Friday, May 31, 2019

The Forge and the Satis House in Great Expectations Essay -- Great Exp

The Forge and the Satis House in considerable Expectations During the Victorian Age in England, individuals revealed their manikin and prestige by flaunting their money, yet they were only disguising their inner character with the riches. Strong relationships are a key to a fulfilled life in Dickens Great Expectations, the contrast of the Forge and the Satis house uncover that happiness is born through relationships with others and not through money. The Forges simplicity contributes to a simple existance of those who live in it. To perplex Pips journey through life, he resided in a plain wooden house that was like some of the houses around it. THe house did not contain many posessions, yet the space was filled with the love and bond between Pip and Joe. The family did not need more than the basic necessities of life to get by. Pips imagination was laboured to develop as a result of this simplicity, and he expanded his ideas in the process. Unlike the Forge, the Satis house was frozen in time and the emotions within the walls were frozen as well. ...

Thursday, May 30, 2019

The 1st Stasimon in Sophocles’ Play, Oedipus the King :: Oedipus the King Oedipus Rex

The 1st Stasimon in Sophocles Play, Oedipus the KingThe 1st Stasimon in Sophocles play Oedipus the King is mainly presentation the Chorus confusion in regards to Tiresias accusations made towards Oedipus. The Chorus regainm terrified and powerless, and, like Oedipus, do not want to believe the accusations. They feel that the gods know the truth, insofar allow for not reveal it, thus feeling as though the gods are of no real help. There are many issues and techniques to be discussed in regards to the 1st Stasimon, one of these being the significance of the section.The real significance of the 1st Stasimon is that it shows the reader how much of a respected role model Oedipus is to the community of Thebes they will not accuse him until true proof has been revealed about the incident. This can be shown from the third quote in the 1st Stasimon handout. It reads No, not till I guess these charges proved will I side with his accusers. This shows that the Chorus considers Oedipus to be a true leader, and hence will follow him regardless. Another factor of significance in the first stasimon is that it shows the audience how the Chorus believes that Oedipus was brought to Thebes for a reason this being to bring joy back into the city. The fourth quote in the handout is a bang-up example of this We saw him thenwith our own eyes his skill, his brilliant triumph there was the test he was the joy of Thebes Through this quote we can see admiration shown towards Oedipus due to his defeat against the Sphinx, and ridding the city from the curse. This brought joy back into the city, and turned Oedipus into a hero. Another issue raised in the 1st Stasimon was gender representation. sexuality representation played a minor role in the First Stasimon. In this section, all well respected people or gods were men the still woman mentioned in the text was the Sphinx, whom was rather referred to as the she-hawk. This can be seen in quote 7 in the 1st Stasimon handout. Hawks are considered to be atrocious birds, and are often in some texts considered to be possessed by the Devil, which shows that the Sphinx was not respected whatsoever, and was considered evil. Also, when the Chorus was trying to solve the question of who killed Laius, they basically govern out the thought that the killer could be a woman.

Wednesday, May 29, 2019

Resolving Conflict between Science and Religion: Reform Judaism and Sci

Resolving Conflict between Science and Religion Reform Judaism and Scientific perspectiveThe relationship between science and trust is not easy to navigate. On the most basic take, they are viewed as different types of thought. Religion, it seems, deals with the subjective, spiritual realm. Science, on the early(a) hand, seems to deal with facts. It may then appear easy to separate the two realms of thought, and philosophers, theologians and scientists have from time to time attempted to do this. Both science and religion make hypotheses closely the fundamental nature of human existence and the nature of the universe, however, and inevitably the claims of each come into conflict. Whether this conflict occurs on a personal level or between opposing institutions, the claims of one often seem to place the other in dire jeopardy. We have seen demonstrations of such conflict throughout history, particularly in relation to the Christian faith. For instance, few people have not heard about the adverse reaction of the Catholic Church when Galileo propounded his theory of a heliocentric universe. Even today, we are not free of conflicts that arise when religious doctrine conflicts with scientific theorizing. A prominent issue is creation, in which scientific theories about the big bang directly contradict the religious doctrine of the Christian faith, which understands creation through the story of Genesis in the Old Testament. It is an oversimplification to tick science and religion as bitter opposites, but it is undeniable that in many faiths there exists a continuing conflict between advancing scientific theories and the religious perspective.How, then, can one expect to be able to integrate a scientific understanding of the wor... ... faith that binds them to one another and to God.BibliographyArmstrong, Karen. A biography of God. New York Alfred A Knopf, 1993.Barbour, Ian. Religion and Science Historical and Contemporary Issues. San Francisco HarperSanFran cisco, 1997.Human Stem Cell Research (5761.7). CCAR Responsa. 30 April 2003 . Meyer, Michael A. and W. Gunther Plaut. The Reform Judaism Reader North American Documents. Cambridge UAHC Press, 2000.Nuesner, Jacob. Judaism in Modern Times An Introduction and Reader. Cambridge Blackwell Publishers, 1995.On the Treatment of the Terminally Ill (5754.14). CCAR Responsa. 30 April 2003 .Plaut, W. Gunther. The Rise of Reform Judaism. New York World Union for progressive Judaism, Ltd., 1963.